The mercies of God found in the Lord Jesus Christ call for the songs of loudest praise, and they also flow from a heart of faith.  Early in his letter to the Romans, the apostle Paul stated that through the preaching of the gospel the purpose of his ministry was “to bring about the obedience of faith for the sake of his name among all the nations (Romans 1:5).” This obedience of faith is described in Romans 12 as believers are called to present themselves to God as living sacrifices. This language brings us back to the old covenant sacrificial system, however Paul is challenging with a new picture, not of livestock, but of ourselves. The sacrifice we are to offer to our Savior and King is to be a living, holy, and acceptable sacrifice.

What does this mean? What does such a life look like? For this post, I want to take a look at these descriptors Paul uses to call believers to give themselves to God completely. Good English translations of the Bible strive for accuracy to the original languages along with readability. For example, the English Standard Version (ESV) provides the following translation, “to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship (Romans 12:1b).”  However, while reading smoothly, this gives the impression that “living sacrifice” is distanced from the adjectives “holy” and “acceptable” when all three actually describe the sacrifice in question. In other words, the text calls us to present our bodies as a living, holy, and acceptable sacrifice.  (more…)

Reading the regiment of sacrifices in the books of Leviticus and Numbers can be a tough go. I don’t think anyone is ever tempted to want to return to the “good old days” after reading this section of Scripture.  Every year I am reminded of this in my annual Bible reading, but please don’t hear a bad attitude with regard to these Bible books.  They are after all, God’s holy word, and they are written “for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.” (Romans 15:4) I find myself thanking God as I trek through these tedious details in the books of the Law. With each repetition and requirement, my gratitude is centered on the fact that Christ has fulfilled that old system in substance and with full atonement, realities the Law only symbolized. I am thankful that his once-for-all death purchased redemption in full. No, there will never be another sacrifice than that which is found in Christ alone.

When the Apostle Paul issues the call for believers to present their bodies as “a living and holy sacrifice, acceptable to God, which is your spiritual service of worship,” (NASB) he was using temple language which takes us to the sacrificial offerings under the old covenant. Paul was not seeking to restart the old sacrificial system, nor was he hinting at a personal payment for one’s sins, which could never be done. The old system has indeed passed away. A point the writer of Hebrews presses as a major theme of the book, “In speaking of a new covenant, he (God) makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.” (Hebrews 8:13)

However, we find in Romans 12 that there still is a New Testament sacrificial system. According to R.C. Sproul, “It is not a sacrifice that we give in order to make an atonement, but a sacrifice that we give because an atonement has been made for us. God does not ask us to bring in our livestock and burn it on the altar; he asks us to give ourselves, to put ourselves alive on the altar. To be a Christian means to live a life of sacrifice, a life of presentation, making a gift of ourselves to God.” The motivation to live such a life is always as an expression of gratitude for God’s mercies found in Christ. He has done salvation’s work, all to him we owe.

J. I. Packer in Rediscovering Holiness writes, “The secular world never understands Christian motivation.” Often Christianity is perceived as purely a quid-pro-quo relationship with God. In other words, Christians are in it for the goodies, the blessings, which motivate them to do what they do. To which we would respond that certainly God’s blessings are given to every believer in Jesus, and that these blessings bring joy to our lives. (John 15:11)   In Christ, we have been blessed with “every spiritual blessing in the heavenly places.” (Ephesians 1:3) In Jesus Christ, we have entered a relationship with God in which “no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him.” (I Corinthians 2:9) But with regard to our ultimate motivation, Packer helps clarify, “From the plan of salvation I learn that the true driving force in authentic Christian living is, and ever must be, not the hope of gain, but the heart of gratitude.” Followers of Jesus Christ are to be a people overflowing with gratitude to God for his abundant grace and mercy upon their lives.  (more…)

We are a few weeks away in our FBCG family from an extended study in the book of Romans. In my study prep for this series, I was reminded of the impact of this God-breathed letter from Apostle Paul.

In the fourth century, Augustine (A.D. 354-430) heard a child singing the words tole lege, tole lege (“take up and read”). The song was unfamiliar to Augustine, but he received the message as coming from God and promptly retrieved a copy of Scripture which he opened randomly in haste.  What some might call “the lucky dip,” Augustine read the passage which appeared before him.  The text was Romans 13:13-14, “Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.”

The application for Augustine was unmistakable as he was given over to a life described in these verses.  It was a word from God that led to his repentance and conversion.  Augustine referenced this experience in his class work, Confessions, “Instantly, as the sentence ended—-by a light, as it were, of security infused into my heart—all the gloom of doubt was vanished away.”Augustine was converted to Christ.

Eleven hundred years after Augustine, Martin Luther (1483-1546) discovered from his study of Romans that the “righteous shall live by faith” (1:17). In God’s providence, Luther would recover the gospel which had been eclipsed through neglect of the Scripture in the life of the church. Ignorance, superstition, and religious bondage were widespread as a result. This renewed commitment to Scripture brought forth the light of the gospel and would launch the Protestant Reformation. (more…)